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1. First there was the epiphany. After ending a cell-phone conversation with his mother (while he was driving—tsk, tsk) he experienced a surreal sensation, in his words,moncler bambino, a “feeling of time out of time” (page 23). After hanging up and a few minutes of quiet contemplation,Moncler Sito Ufficiale, he says he was suddenly able to draw up memories and develop an even stronger connection to her,[URL="http://www.cooses.com/"]Canada Goose Jackets[/URL],Sac Louis Vuitton, all because of a few seconds on his “clamshell-style phone.” After that,Canada Goose Jackets, he began to semiworship his phone and simultaneously to vow to recognize the depth that technology can add to human experience. Despite his epiphany,[URL="http://www.monclersitoufficiales.biz/"]moncler bambino[/URL], Powers has come to the realization that being connected all the time also hurts us.

2. To predict the future,[URL="http://www.hoocl.com/scarpe-moncler-c-11.html"]scarpe moncler[/URL], Powers goes backward. He examines the way seven philosophers—from Plato to —employed the technology they had at hand. Though it feels like a stretch to compare Henry David Thoreau’s telegrams to today’s e-mails, Powers makes an engrossing case for why the paranoia surrounding new technology is overblown,pochette louis vuitton,[URL="http://www.ssacslouisvuittonparis.com/"]sacs louis vuitton[/URL], and why it’s really our responsibility to find depth and distance from these technologies to preserve our sanity.

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4. Wait, Hamlet didn’t have a BlackBerry! William Shakespeare actually used a writing table,[URL="http://www.ssacslouisvuittonparis.com/"]sacs Louis Vuitton Paris[/URL], one that needed a sponge and water. Regardless, Powers speculates that if Hamlet were less distracted, the play might have ended differently (page 155). Umm, probably not,Canada Goose, actually. It was meant to be a tragedy.
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